You step into a Shyamaprasad movie, thinking here’s another
angst-ridden story that you are going to experience. There are signs that your
fears may be true – there is a lonely woman with a tragic past who has no
expectations in life and is confronted by various men in her life, you are
prepared for the worst but you are pleasantly mistaken. An almost breezy,
under-played romance lights up your screen and while its culmination is a
deviation from its initial path, the subject is not so heavy to make you squirm
or twitch – it simply makes you reflect on what love could mean.
Arike, based on a Bengali short story by Sunil Gangopadhyay
is a Basu Chatterjee-meets-Woody Allen romance that moves slowly peeling the
layers of love that exist till it abruptly reveals that love isn't as
simple an emotion as it looks like. A couple is in love and a melancholic
friend facilitates their romance by playing the dove but when it collapses
suddenly, you are struck by the same question that Shantanu (Dileep) asks
Anuradha (Mamta Mohandas) – did Kalpana (Samvrutha Sunil) ever love him or was
it just a passing fantasy? Honestly, the answer is not quite evident and it is
upto the viewers to figure out where the fissures developed in their
relationship.
Kalpana is a rich, brahmin girl who falls in love with a
more modest Shantanu, a researcher in linguistics. Her parents do not approve
of the non-brahmin man in her life while Anuradha, her best friend, helps in
playing Cupid so that the two can spend time together. But eventually, there is
a small twist in the tale and the pyramid is turned upside down (a bit too drastically
to my taste). The two women are the central protagonists in the movie while the
man plays a more ancillary part in the proceedings.
Anuradha has had a sour relationship in the past when her
own cousin cheats her. It is a wound that has never healed; she yearns for love
but no longer believes that it exists. She wants to be loved but is unable to
commit herself to the thought. She resents the presence of the men in her life
– whether it is a silent neighbour whose wife is ailing, a teenager who makes passes
at her or the various men who keep looking at her as single and available and
willing to be taken. She is resigned to her fate and there are moments of
loneliness that are slowly eating her. For her, Kalpana/Shantanu manifest true
love (ee lokathil avasaanathe kamuki-kamukanmaaru) and she thinks that
she must help them be together.
Kalpana comes across as the practical, loud playful lady who
knows what she wants and is determined to ensure that she gets it. So, it does
come as a surprise when she walks out of a relationship at its peak – but then
we know so less about love that maybe it should never surprise us. She has had
her share of romances that have died away with time and does not carry any
baggage of the past, unlike Anuradha. She’s strong-willed and is not about to
accede to her parents’ wishes that easily, despite their apparent emotional
blackmail but after all that bravado, she just as simply turns around and
embraces a new life.
We don’t really know Shantanu, except that he is in love with
Kalpana but he’s not entirely sure whether she really loves him. Maybe it is
their economic disparities or his feeling of being overwhelmed by the first
love that comes across in his life – there is an uncertainty and an almost
sense of disbelief that he has and maybe, just maybe that explains his
somewhat-rational response to his loss at the end.
There is a difference in the way we see Kalpana and Anuradha
– well-lit open spaces in contrast to darker and more congested interiors of
her house. There are very few-closeups and most of it is taken in long shot
with soft visuals and a retro background music that plays when the couple meet.
The close-ups exist only of Anuradha and we see what she wants to see – the
romance between the couple, the leering men and dark world outside her life.
But did love really exist between the two? Did they invest
in each other emotionally enough to take it to the next stage? We can only
guess that neither believed that the final step would eventually happen and so
the occasional delays in their marriage registration date. The greater the
love, the greater the tragedy when it's over but when it eventually peters out
and the outpouring of emotions is so subdued, you realize maybe that the
tragedy is not so depressing after all, maybe the absence of love was not so
apparent after all. Was there an element of sacrifice involved, in the sense,
does Kalpana think that post-the accident, she is no longer the same woman that
Shantanu loved? Does she think that he no longer needs her or even vice-versa?
Shantanu and Anuradha spend much more time together than he
spends with Kalpana. Even Kalpana’s letters to Shantanu are written by Anuradha
– the letters that make him feel closer to Kalpana than he is. When he falls
sick and meets them after a few days, Anuradha notices it but Kalpana is blissfully
unaware about it. Shantanu repeatedly wonders if he’s the right one for her and
there is an indication that he may just be drawn to Anuradha but this is
treated by the director with a degree of ambiguity.
Dialogues are not the high point in the movie but a brief
conversation between Guruji (Madampu Kunjukuttan) and Kalpana's parents
sparkles as he makes them understand the futility of their attempts to get her
married off to someone of their choice. He wonders whether a celibate Guruji
like him is an appropriate person to advise their daughter on her marriage
choices! His arrival in the scene marks a change in tempo in the film and it
picks up a few rough edges in the form of a building quarrel, an arrest and a
game-changer accident – all signs of bad omen, keeping in mind the tone of the
movie.
When Shantanu eventually interprets his feelings, we are not
sure what it means for Anuradha. Has her quest for love been achieved or does
it reiterate her position that true love does not exist in this world. After
all, can love simply be transferred from one person to another, just so easily,
the way Shantanu expresses himself? Can a man who is so much in love with her
friend suddenly fall in love with her? She realizes that she had created a
mirage of true love which eventually comes tumbling down but it ironically
leaves with her with somebody who probably loves her.
After all the display of affection that you see on
screen, the ending can be perplexing, for the simple reason that no explanation
is given. Maybe the movie moves largely from Anuradha’s perspective and so you
see only the bright side of the relationship and so when it sours, you are left
scratching your head to think of a rational explanation to it. Shyamaprasad
leaves it to us to infer why Kalpana walks out of a sure-shot loving
relationship but doesn't give us enough clues to wonder where it went
all wrong.
Mamta Mohandas is clearly the star of the show, with her
absolute restraint and melancholic brooding self, towering over all others in
the movie and also the song Iravil viriyum poo pole, sung
beautifully by her. But I must admit that her Malayalam accent does not jell
entirely with the notion of a small town girl from Kerala. While Dileep does
look the role of an unsure academician who is in love, I felt the performance
was a bit strained and he was putting in an extra effort to appear that part
(The difficulty of fighting against the image created by the likes of Mr
Marumakan and Mayamohini!).
Critics would have admonished a lesser director for an
abrupt twist in the last 10 minutes but we are generally more generous towards
the classier ones. Was the last scene just an attempt to bind the loose threads
of two young minds who have lost their faith in love? Arike which
means so close has multiple definitions for everyone in the story - a couple is
so close to getting married but they don't, friends who are so close to each
other but still unable to understand each other, two persons so close to each
other but don't realize that they love each other. Whatever it may be, the
movie drives home the notion of love being an abstract emotion that defies all
logic, just as Anuradha and Shantanu discover eventually....
Originally published in MadAboutMoviez - http://www.madaboutmoviez.com/2013/01/arike-movie-review-in-quest-of-love/
Originally published in MadAboutMoviez - http://www.madaboutmoviez.com/2013/01/arike-movie-review-in-quest-of-love/
I stayed away from Arike because of Dileep, actually. I like both the heroines. In fact, Mamta Mohandas is fast becoming one of my favourite heroines in Malayalam. She is totally under-rated and a fantastic actress. Wasn't too sure why she had to act in the regressive Boss-something-or-the-other.
ReplyDeleteWith Dileep's stereotyped show of comic roles as in Mayamohini, Mr Marumakan, he is bound to get stuck in the same groove for a long time till the audience get tired of his histrionics. But then can't blame him if a movie like 'Arike' with an un-Dileep like performance goes by without anyone noticing him. After all, it is a Shyamaprasad movie, so there is something to expect and you can't be disappointed.
ReplyDeleteMamta Mohandas is settling down into nicer roles now but I am still prejudiced against her accent, esp when trying to do small down-town roles (take the case of a movie like Anwar). Ofcourse, not too many leading women in Malayalam are dubbing for themselves, so credit to her for that. Bonus marks also for her as a good singer. Did not see 'My Boss' but heard it was a decent comedy, on the lines of 'The Proposal'; it's another matter that our benchmarks for good comedies in Malayalam are fairly low nowadays...
As you say, Mamata dubs her own dialogues, so she is forgiven many things. I haven't seen much of her small town roles except one with Jairam where she is a Hindu single mother battling for her child with her Muslim inlaws. I really liked her in that.
ReplyDeleteHer own dubbing is fine but if it isn't flexible then it still becomes a liability. Thanks to excellent dubbing artists like Bhagyalakshmi and Praveena, many actresses are getting away without any speech modulations. In Amal Neerad's 'Anwar', Mamta is a small town girl born and brought up in an orphanage in Palakkad and the accent sticks out like a sore thumb (more inclined to blame the director though in the movie).
ReplyDeletePradeep, no arguments about that. Good voice modulation and the ability to emote vocally are powerful weapons in the arsenal of any artiste. However, my issue with Malayalam heroines is that every single one of them sounds alike. Which is not very strange considering the same dubbing artistes dub for everyone. My problem is when these actresses receive awards for their roles - I keep thinking the award should be shared with the artiste behind the scenes as well, for it it were not for her, the performance would not be half as good.
ReplyDeleteWhat also bothers me is that many of these heroines are native Malayalis, born and brought up in the ethos - what prevents them from dubbing their own dialogues? I think Manju, Navya and Meera (not sure) were the only heroines who dubbed their own dialogues. Their voices are very distinct and their dialogue delivery is so effortless, so different. It is no wonder that these three are also among the better actresses in the industry.
Absolutely! Shobana winning the State and National Awards for 'Manichitrathazhu' without acknowledging the role of Bhagyalakshmi is just so absurd. Must be worth asking why is that many actresses need dubbing but you do not hear the same about about men.
ReplyDeleteManju, Navya, Meera and quite a few of the native Malayalis actually dub for them but with a lot of them imported from outside Kerala shores, the role of the dubbing artiste is inevitable (hear Archana Kavi of 'Neelathamara' fame talking and you hear how bad it can get!). Samvrutha and now Kavya Madhavan and Urvashi have started dubbing for themselves but am told that directors are not comfortable with the bland voices of many of the actresses and so are going for dubbing. Just goes to show how less they value the role of sound modulation and dialogue delivery in our movies...
I would love to watch malayalam movies in spot dubbing. I was very excited to listen the realistic sound flows in movies like Arike, Manjadikkuru and Annayum Rassolum. I am against dubbing even if we have great artists (dubbing) in our industry. Directors should think about this and provide audience with realistic sound modulation..Thanks
ReplyDeleteI was just going through your movie reviews. Very interesting way of analyzing it. I am very happy for you.. Expecting reviews for movies like Manjadikkuru, Ozhimuri, Annayum Rasulum etc. Thanks. Keep writing.
ReplyDeleteRealistic spot dubbing is, I suppose,a more recent phenomenon even in Indian movies but is catching up rapidly and directors using it to give a more realistic feel. Normal dubbing will always be a reality with directors sticking to actors from other languages who struggle in Malayalam..
ReplyDeleteThanks, Movie lover, for dropping by and appreciating. Ozhimuri is on the anvil and hopefully the next review - on a sabbatical from watching movies due to family reasons, so not sure if I can watch them even though I'm pretty keen to do so.
ReplyDelete